What the Mayan Elders are Saying About 2012 by Carlos
Barrios
Carlos Barrios is
a Mayan priest, historian, anthropologist, researcher, and an expert in the
Sacred Maya Calendar. Carlos was born in Guatemala. After studying with traditional elders for 25
years he became a Mayan Ajq’ij, a ceremonial priest, shaman, and spiritual
guide and member of the ‘World Council of Mayan Elders.
Carlos initiated
an investigation into the different Mayan calendars circulating. Carlos along
with his brother Gerardo studied with many teachers and interviewed nearly 600
traditional Mayan elders to widen their scope of knowledge. Carlos found out quickly there were several
conflicting interpretations of Mayan hieroglyphs, petroglyphs, Sacred Books of
‘Chilam Balam’ and various ancient text. Carlos found some strong words for those
who may have contributed to the confusion:
Carlos Barrios:
“Anthropologists visit the temple sites and read the inscriptions and make up
stories about the Maya, but they do not read the signs correctly. It’s just
their imagination. Other people write about prophecy in the name of the Maya.
They say that the world will end in December 2012. The Mayan elders are angry
with this. The world will not end. It will be transformed.”
The hope is that the meme of transformation spreads to as
many people as possible. The world will only be transformed if enough people
lend themselves to this task. Mr. Barrios seems to imply that the
transformation will occur on December 21st, 2012. The transformation has been afoot for some
time already, but the process of transforming imperial civilization into a sane
planetary culture is a work of indeterminate length. December 21st, 2012 marks only the formal end
of the Maya Long Count Cycle and it has the potential to be a mega-historic
event in terms of a ritualized mass social observance with planetary scaled
sociocultural implications.
“We are no longer
in the World of the Fourth Sun, but we are not yet in the World of the Fifth
Sun. This is the time in-between, the time of transition. As we pass through
transition there is a colossal, global convergence of environmental
destruction, social chaos, war, and ongoing Earth Changes.”
The Myth of the Fifth Sun is derived from an Aztec creation
story that says that the world has been created and destroyed 4 times and that
we are presently in the 5th Sun or world. But Mr. Barrios says we are in the
4th sun going into the 5th. The most
widely accepted version of the Aztec creation myth is that we are in the 5th
Sun. The Aztec creation myth is a
clear reference to a cycle of some sort, but it is unclear as to how long each
creation cycle is? Each creation cycle
starts with one of the Tzolkin calendar’s 20 archetypal signs, but again we
don’t have a reference to a specific time period(s).
Whatever the case we needn’t interpret the creation myth in
literal terms. The most important cycle
to the Aztecs was the 52 year cycle. And they did indeed observe each
transition with rituals symbolic of destruction and subsequent regeneration. In
many cases they do go so far as to destroy and rebuild significant
temples. Interestingly the Aztecs were
not tracking the Maya Long Count cycle that ends on December 21st, 2012. So it
is very curious to see Mr. Barrios mixing uncomplementary aspects of Aztec and
Maya calendrics. He acknowledges the
woeful human-planetary condition as a sign that we have reached some sort of
potential turning point. “Earth changes” is a popular term used among the New
Age community as a reference to changes supposedly consistent with the age of
transformation. Currently any cataclysmic event is considered as an “earth
change” event even if such events have been present since time immemorial.
He continues:
“Humanity will continue, but in a different way. Material structures will
change. From this we will have the opportunity to be more human. We are living
in the most important era of the Mayan calendars and prophecies. All the
prophecies of the world, all the traditions are converging now. There is no
time for games. The spiritual ideal of this era is action.”
Here we have his reference to “prophecies” and as always the
case the authors fail to mention what they are or at least where we may find
them. I pointed out in my last article that the ancient Mesoamericans were not
in the practice of issuing prophecies because they didn’t need to nor can
anybody know the specifics of what will happen in the future. I wrote that
‘Implicit in the closing of a cycle is the notion of transition. Transition
implies the extraordinary changes that concur with such times” His mention of the “spiritual idea of the
time as action” corresponds to my proposal to encourage people to realize
events in honor of the zeitgiest or spirit of the times and with the specific
intent to…
to catalyze Global
participation toward the co-creation of a better world !
to inspire hope in
action, co-creation and collaboration on a scale never before seen !
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