Welcome Back, Jesus

Welcome Back, Jesus

By Robert Scheer

Forget, for the moment, that he is the pope, and that Holy Father Francis’ apostolic exhortation last week was addressed “to the bishops, clergy, consecrated persons and the lay faithful.” Even if, like me, you don’t fall into one of those categories and also take issue with the Catholic Church’s teachings on a number of contested social issues, it is difficult to deny the inherent wisdom and clarity of the pontiff’s critique of the modern capitalist economy. No one else has put it as powerfully and succinctly.

It is an appraisal based not on “just pure Marxism coming out of the mouth of the pope,” as Rush Limbaugh sneered, but rather the words of Jesus telling the tale of the Good Samaritan found in Luke, not in “Das Kapital.” As opposed to Karl Marx’s emphasis on the growing misery of a much needed but exploited working class, Francis condemns today’s economy of “exclusion” leaving the “other” as the roadkill of modern capitalism: “Today everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape.”

It is a message that applies to disrupted worldwide markets in which massive unemployment is now common, as well as to the underemployed and working poor who are the new “normal” even in still wealthy America. They make up the bulk of those ejected from a once largely unionized industrial workforce, who are now left to compete for low paying Wal-Mart style jobs that require government handouts to avoid the extremes of poverty. They are the victims of what the pope refers to as “trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world.” It doesn’t, and instead “a globalization of indifference has developed.”

That is an obvious truth, whether divinely inspired or not. So too is Francis’ excoriation of “the new idolatry of money,” although here one can find evidence in Scripture that this idolatry is not so new given the description in Matthew 21:12 when Jesus “overthrew the tables of the moneychangers” in the temple. But the pope is clearly right when he links our recent economic crisis to the modern worship of the gods of finance capitalism:

 “One cause of this situation is found in our relationship with money, since we calmly accept its dominion over ourselves and our societies. ... The worship of the ancient golden calf has returned in a new and ruthless guise in the idolatry of money and the dictatorship of an impersonal economy lacking a truly human purpose. The worldwide crisis affecting finance and the economy lays bare their imbalances and, above all, their lack of real concern for human beings. ...”

This is a pope who in his native Argentina bothered to witness and tend to the needs of those who suffered most, and he comes to us now as a singular voice to remind us of the Occupy movement, which mostly secular liberal mayors in U.S. cities brutally silenced to suit the convenience of the superrich who own our politics. The pontiff writes:

 “While the earnings of a minority are growing exponentially, so too is the gap separating the majority from the prosperity enjoyed by those happy few. This imbalance is the result of ideologies, which defend the absolute autonomy of the marketplace and financial speculation. ... A new tyranny is thus born. ... The thirst for power and possessions know no limits. In this system, which tends to devour everything which stands in the way of increased profits, whatever is fragile, like the environment, is defenseless before the interests of a deified market, which become the only rule.”

The deification of the market rests on denying that ethical considerations trump the goal of profit maximization. The market itself becomes the higher power no matter the consequence for the exploited, the poor and the defenseless. “Behind this attitude,” Francis writes, “lurks a rejection of ethics and a rejection of God.” That is because ethics inevitably represents a judgment that “makes money and power relative.”

Finally there is a stern warning by this leader of a church with many followers in economically desperate areas that a status quo based on the extremes of exploitation contains the seeds of its own destruction. “No to the inequality that spawns violence,” the pope writes with words that apply to the poverty ghettos of the most affluent nations, words that echo those used by the Rev. Martin Luther King in organizing anti-poverty marches at the time of his assassination.

 “The poor and the poorer peoples are accused of violence,” Francis warns, “yet without equal opportunities the different forms of aggression and conflict will find a fertile terrain for growth and eventually explode. When a society—whether local, national, or global—is willing to leave a part of itself on the fringes, no political programs or resources spent on law enforcement or surveillance systems can indefinitely guarantee tranquility.” Amen.

truthdig.com

Still I Rise by Maya Angelou

You may write me down in history

With your bitter, twisted lies,

You may tread me in the very dirt

But still, like dust, I'll rise.

Does my sassiness upset you?

Why are you beset with gloom?

'Cause I walk like I've got oil wells

Pumping in my living room.

Just like moons and like suns,

With the certainty of tides,

Just like hopes springing high,

Still I'll rise.

Did you want to see me broken?

Bowed head and lowered eyes?

Shoulders falling down like teardrops.

Weakened by my soulful cries.

Does my haughtiness offend you?

Don't you take it awful hard

'Cause I laugh like I've got gold mines

Diggin' in my own back yard.

You may shoot me with your words,

You may cut me with your eyes,

You may kill me with your hatefulness,

But still, like air, I'll rise.

Does my sexiness upset you?

Does it come as a surprise

That I dance like I've got diamonds

At the meeting of my thighs?

Out of the huts of history's shame

I rise

Up from a past that's rooted in pain

I rise

I'm a black ocean, leaping and wide,

Welling and swelling I bear in the tide.

Leaving behind nights of terror and fear

I rise

Into a daybreak that's wondrously clear

I rise

Bringing the gifts that my ancestors gave,

I am the dream and the hope of the slave.

I rise

I rise

I rise.

Our Consumptive Madness

Our Consumptive Madness

xraymike79

Capitalism has, throughout its history, built itself off the backs of the weak through dispossession, slavery, colonialism, technology and military power. Protecting the capitalist system into the 21st century, U.S. military served as the all-powerful proxy force of the global corporate elite. In the waning days of modern-day civilization, transnational corporations found even more ways to amass power and squeeze out every last penny from the Earth to the gods of capital. In the name of ‘free trade’, secretive agreements with alphabet soup-acronyms like TTP and TPIP were concocted to protect and expand profits as well as investor returns at the expense of all else, including the sovereignty of nations

and the very habitability of the planet. Corporations became the new kings and queens, tsars and tsaritsas, bishops and popes. The last grab for what was left could now be done more swiftly while circumventing the laws of nations.

 “…Capitalism has an inbuilt wondrous capacity of resurrection and regeneration; though this is capacity of a kind shared with parasites – organisms that feed on other organisms, belonging to other species. After a complete or near-complete exhaustion of one host organism, a parasite tends and manages to find another, that would supply it with life juices for a successive, albeit also limited, stretch of time.

A hundred years ago Rosa Luxemburg grasped that secret of the eerie, phoenix-like ability of capitalism to rise, repeatedly, from the ashes; an ability that leaves behind a track of devastation – the history of capitalism is marked by the graves of living organisms sucked of their life juices to exhaustion…” ~ Zygmunt Bauman

In a world of finite resources controlled by a tiny capitalist class, there would eventually only be two classes remaining – the über-wealthy or global elite and the vast underclass of disposable workers who eked out a subsistence existence. The wealth of society continued to be funneled upwards to the corporate overlords by way of deregulation, privatization, low or nonexistent tax rates, control of the legal system, and the cutting away of any last scraps of a social safety net.

Preoccupied by their digital screen devices and satiated on mass-produced junk food, the plebs never really noticed they were living in an open-air prison. In the meantime, the walls of a police state rose up to protect the sociopathic elite. As long as the ‘consumers’ were kept in a continual state of ‘amusement madness’ and on the treadmill of work exhaustion, there would be no time for contemplating the reality of climate change, the ever-widening wealth gap, the rise of a corporate fascist state, or the disappearance of the natural world.

 “Living in an age of advertisement, we are perpetually disillusioned. The perfect life is spread before us every day, but it changes and withers at a touch.“ ~ J. B. Priestley

This Ponzi scheme economy was so

entrenched in the psyche of the general populace that essentially none questioned its validity, even in the face of increasingly chaotic weather and rising seas, mountains of toxic waste, lifeless oceans, epidemic industrial disease, and grotesque wealth maldistribution. The right to seek profit trumped the health and safety of humans, the stability of the environment, and the legal recourse of governments on behalf of their citizens. National borders were effectively erased and a global corporatocracy now ruled the planet. Ironically, the one world government feared by so many right-wing conspiracists had become reality without any protest from them.

Acid rain and erratic weather, the unintended consequences of half-baked geoengineering fixes, forced most food production into industrial greenhouses. Due to the chemical pollution levels in the environment, all water had to be treated before it was used for anything, and gas masks became ‘everyday outdoor wear’ like hats and umbrellas. Most stayed indoors to escape such hazards, immersing themselves in the artificial environments of virtual reality software. Zoos became the only sanctuaries for wildlife, their sperm safely kept frozen for the day humans might want to de-extinctify them. National parks were privatized and plastered with corporate logos. The ranks of the homeless and destitute swelled, but most soon found themselves living inside the cell of a private, for-profit prison where they toiled away as cheap labor contracted by the corporations. Such crises were always looked upon as business opportunities, a niche to fill in the profit-seeking mind of homo economicus. Commodification and commercialization of everything became completely normalized.

Taken to the extreme and turned into a rigid belief system, all ideologies can become dangerous. When the ethics of a society bow to laissez-faire capitalism, life in the U$A becomes a cruel joke:

    War for profit (the world’s largest war machine eating up half of every tax dollar)

    Healthcare for profit (the most expensive and least effective healthcare in the industrialized world)

    Imprisonment for profit (most incarcerated individuals per capita in the world)

    Higher education for profit ($1.2 trillion student debt and counting)

    Corporate welfare (one of the lowest effective corporate tax rates in the developed world and subsidies for the giant transnational corporations costing the average American family $6,000 or more per year)

    U.S. Now leading the world into climate chaos with unconventional oil & gas production (expensive extraction of dirty, low EROEI sources)

    Corporate-controlled media (just 6 corporations own 90% of the media)

    Corporate-controlled government (lobbying dollars just keep increasing)

    Permanent quantitative easing (endless money printing did not work)

    Gross wealth disparity (highest income gap of any developed country)

Need I go further? The day that the movie ‘Idiocracy’ is looked upon as genius and prophetic, civilization will have become a parody of itself. I think that day has arrived.

collapseofindustrialcivilization

Economic Anti-Life

How Economic Growth Has Become Anti-Life

By Vandana Shiva

An obsession with growth has eclipsed our concern for sustainability, justice and human dignity. But people are not disposable – the value of life lies outside economic development

Limitless growth is the fantasy of economists, businesses and politicians. It is seen as a measure of progress. As a result, gross domestic product (GDP), which is supposed to measure the wealth of nations, has emerged as both the most powerful number and dominant concept in our times. However, economic growth hides the poverty it creates through the destruction of nature, which in turn leads to communities lacking the capacity to provide for themselves.

The concept of growth was put forward as a measure to mobilise resources during the second world war. GDP is based on creating an artificial and fictitious boundary, assuming that if you produce what you consume, you do not produce. In effect , “growth” measures the conversion of nature into cash, and commons into commodities.

Thus nature’s amazing cycles of renewal of water and nutrients are defined into nonproduction. The peasants of the world,who provide 72% of the food, do not produce; women who farm or do most of the housework do not fit this paradigm of growth either. A living forest does not contribute to growth, but when trees are cut down and sold as timber, we have growth. Healthy societies and communities do not contribute to growth, but disease creates growth through, for

example, the sale of patented medicine.

Water available as a commons shared freely and protected by all provides for all. However, it does not create growth. But when Coca-Cola sets up a plant, mines the water and fills plastic bottles with it, the economy grows. But this growth is based on creating poverty – both for nature and local communities. Water extracted beyond nature’s capacity to renew and recharge creates a water famine. Women are forced to walk longer distances looking for drinking water. In the village of Plachimada in Kerala, when the walk for water became 10 kms, local tribal woman Mayilamma said enough is enough. We cannot walk further; the Coca-Cola plant must shut down. The movement that the women started eventually led to the closure of the plant.

In the same vein, evolution has gifted us the seed. Farmers have selected, bred, and diversified it – it is the basis of food production. A seed that renews itself and multiplies produces seeds for the next season, as well as food. However, farmer-bred and farmer-saved seeds are not seen as contributing to growth. It creates and renews life, but it doesn't lead to profits. Growth begins when seeds are modified, patented and genetically locked, leading to farmers being forced to buy more every season.

Nature is impoverished, biodiversity is eroded and a free, open resource is transformed into a patented commodity. Buying seeds every year is a recipe for debt for India’s poor peasants. And ever since seed monopolies have been established, farmers debt has increased. More than 270,000 farmers caught in a debt trap in India have committed suicide since 1995.

Poverty is also further spread when public systems are privatised. The privatisation of water, electricity, health, and education does generate growth through profits. But it also

generates poverty by forcing people to spend large amounts of money on what was available at affordable costs as a common good. When every aspect of life is commercialised and commoditised, living becomes more costly, and people become poorer.

Both ecology and economics have emerged from the same roots – "oikos", the Greek word for household. As long as economics was focused on the household, it recognised and respected its basis in natural resources and the limits of ecological renewal. It was focused on providing for basic human needs within these limits. Economics as based on the household was also women-centered. Today, economics is separated from and opposed to both ecological processes and basic needs. While the destruction of nature has been justified on grounds of creating growth, poverty and dispossession has increased. While being non-sustainable, it is also economically unjust.

The dominant model of economic development has in fact become anti-life. When economies are measured only in terms of money flow, the rich get richer and the poor get poorer. And the rich might be rich in monetary terms – but they too are poor in the wider context of what being human means.

Meanwhile, the demands of the current model of the economy are leading to resource wars oil wars, water wars, food wars. There are three levels of violence involved in non-sustainable development. The first is the violence against the earth, which is expressed as the ecological crisis. The second is the violence against people, which is expressed as poverty, destitution and displacement. The third is the violence of war and conflict, as the powerful reach for the resources that lie in other communities and countries for their limitless appetites.

Increase of moneyflow through GDP has become disassociated from real value, but those who accumulate financial resources can then stake claim on the real resources of people – their land and water, their forests and seeds. This thirst leads to them predating on the last drop of water and last inch of land on the planet. This is not an end to poverty. It is an end to human rights and justice.

Nobel-prize winning economists Joseph Stiglitz and Amartya Sen have admitted that GDP does not capture the human condition and urged the creation of different tools to gauge the wellbeing of nations. This is why countries like Bhutan have adopted the gross national happiness in place of gross domestic product to calculate progress. We need to create measures beyond GDP, and economies beyond the global supermarket, to rejuvenate real wealth. We need to remember that the real currency of life is life itself.

Dr. Vandana Shiva is a philosopher, environmental activist and eco feminist. She is the founder/director of Navdanya Research Foundation for Science, Technology, and Ecology. She is author of numerous books including, Soil Not Oil: Environmental Justice in an Age of Climate Crisis; Stolen Harvest: The Hijacking of the Global Food Supply; Earth Democracy: Justice, Sustainability, and Peace; and Staying Alive: Women, Ecology, and Development. Shiva has also served as an adviser to governments in India and abroad as well as NGOs, including the International Forum on Globalization, the Women’s Environment and Development Organization and the Third World Network. She has received numerous awards, including 1993 Right Livelihood Award (Alternative Nobel Prize) and the 2010 Sydney Peace Prize.

countercurrents.org

End Ecocide

Ecology Is the Meaning of Life

By Dr. Glen Barry

Naturally evolved ecosystems are marvels that make Earth habitable, yet sadly they and all life are threatened

Ultimately, all humanity and all life have is the biosphere, the thin layer of life just above and below Earth’s surface, composed of ancient, miraculously evolved natural ecosystems. The natural Earth is a marvel – a complex coupling of species within ecosystems, whereby life begets life.

Ecology is far more than the study of life and its environment. The word is used here as a synonym for ecosystems – the vibrant connections that emerge between species across scales, which cumulatively make life on Earth possible.

Nature is far, far more than pretty plants and animals. Ecosystems make Earth habitable, providing water, food, air, shelter, and more – everything that we need and desire to live well. In naturally evolved ecosystems, from genes to individual organisms and species, to ecosystems and everything else in between, each living being present fulfills a niche which sustains itself, its neighbors, and the whole.

All species uniquely express evolutionary brilliance and have a purpose, a reason for being, a right to exist, and are necessary to maintain life’s full potential. From the lowly worm to soaring eagles, to the human race – all naturally evolved life has value and relies upon all the rest. Even seemingly noxious disease organisms and man-eating predators have a role to play in maintaining ecological balance.

The Earth as a whole is a living organism, similar biologically to a cell, plant, animal, or ecosystem. Without large intact ecosystems, Earth becomes uninhabitable. Yet sadly, she is being murdered by industrial human growth at the expense of ecosystems. Past certain planetary boundary conditions, like any life, Earth can die.

The vibrant mélange of life found in natural ecosystems is godlike in its all-embracing nurturing. Ecology is the meaning of life.

Ecosystem Collapse

Humankind’s demand for resources and growth overwhelms nature, our steady diminishment of ecosystems abruptly changes climate, and this is collapsing the

biosphere. Global ecosystems – water, air, food, forests, oceans, wetlands, and more – are collapsing and dying under the burden of human industrial and population growth.

Human destruction of natural ecosystems and disintegrating climatic integrity are already past critical thresholds. Humanity (meaning each of us) can’t dump filth into air, defecate into water, kill and diminish natural vegetation, plunder oceans, and expect a habitable Earth and decent lives. Abrupt climate change is indicative of much broader decline, both ecological and social – habitat loss, water shortages, inequitable overconsumption, dead oceans, nationalistic injustice, and industrial agriculture – that threatens life itself.

Comforts of modern life for some come at the expense of utterly decimating natural ecosystems required to sustain life; such comforts cannot last. Mass chaos and death are sure to ensue. No one will survive abrupt climate change, ecosystem loss, and biosphere collapse.

Ecosystems are being wantonly liquidated based upon the myth that we can grow forever. Yet we know perpetual exponential economic growth is impossible on a finite planet. Humanity is systematically dismantling Earth’s environmental life support systems, and at most a few more decades of industrial growth will be inevitably followed by ecosystem and biosphere collapse.

The human family is epically failing to protect and restore ecosystems and reduce greenhouse gas emissions fast enough to avert global ecosystem collapse, achieve ecological sustainability, and enjoy universal well-being forever. The brutal manner in which humankind treats Earth, other species, and each other makes a mockery of claims of being civilized. At our worst, we have become out-of-control vermin destroying our own habitat for momentary pleasure.

The human family is in ecological overshoot, having exceeded Earth’s carrying capacity, and is pulling down all species and the biosphere with us, as Earth’s life collapses into nothingness. There is no easy way out, as together we face an end to ecology, and thus life itself.

Sustainability Solutions Exist

Workable solutions to climate change and broad-based environmental decline exist; they include ending fossil fuels, protecting and restoring ecosystems, agro-ecological food production, reducing population and inequity, and establishing a steady state economy. Plainly, however, such a transition is not going to be easy. Solutions to avert global ecosystem collapse will be disruptive. Yet there is no alternative if together humanity is to survive and enjoy well-being within Earth’s ecological boundaries.

Industrial growth at the expense of ecosystems and climate must end as soon as possible. For human and all life’s survival and well-being, intact ecosystems must remain the context for human endeavors. Huge potential exists to further develop organic, permaculture based agro-ecological systems for growing our food. Ultimately, we are all challenged to create something of worth from our hands and minds working on the land, based upon regenerating and nurturing ecosystems, for our daily sustenance.

We each must nurture a sense of enoughness, realizing more isn’t always better, particularly if it undermines our natural habitat, and thus our ability to persist.

It is not too late to embrace an ecology ethic. But the longer we wait, the more limited our options. Despite pernicious trends in ecological decline – and allowing for the possibility of a deep resiliency to the Earth System of which we are unaware – out of love of life, we owe it to Earth, kindred species, and kids everywhere to try everything possible to save being.

Growth in industry, population, consumption, and inequity cannot be maintained. Together we must reach a steady state economy whereby natural capital is replenished, not diminished. Through measures like educating all girls and providing birth control to all, we must urgently pursue reductions in human population, the most basic human impact upon the climate and ecosystems, or the biosphere collapses.

Ignorance and superstition must be banished through education and promoting a love of truth, justice, knowledge, wisdom, and fairness.

For capitalism to have any future and avoid social, ecological, and economic collapse on a dead planet, it must learn to price external costs and environmental risk now, while

rejecting its obsession with growth as the ultimate measure of well-being. Otherwise industrial capitalism will have to be replaced soon just so most may survive, let alone thrive.

Alternatives exist that are fair and reward hard work, but sadly we find it easier to consider the end of life on Earth, rather than embrace essential social change.

For human survival and well-being, committing acts of ecocide that destroy ecosystems must somehow be made unacceptable, and this must be enforced. The environment movement must make more of an effort to communicate the complexity of ecological crises, their profound risk, and these and other sufficient solutions – while resolutely rejecting and outing greenwash that legitimates ecocidal activities.

The green movement must also move beyond awareness-raising stunts and build a broad-based movement to seize power and to implement the ecological policies necessary to sustain being.

Only total societal reorganization away from destroying ecosystems and burning fossil fuels can save Earth and humanity. Either humanity finds a way together to implement difficult ecological policies to end fossil fuels, protect ecosystems, and achieve a steady-state economy – or it is the end. No measures except indiscriminate terrorism targeting innocents can be off the table in efforts to together protect ecology.

Hope in Ecosystems

Today free your mind and senses to see ecology everywhere, in everything you do, and the myriad ways it suffers from human hubris, indifference, ignorance, and overuse. As long as together we still breathe, there is hope we can sustain Earth, but realistically the state of ecosystems and the biosphere is grim and worsening. We must start in haste, today, to build the world that is possible and needed.

Love of other peoples and species, nature, truth, justice, and equity are the only lasting basis of global ecological sustainability and show the only effective way forward to avoid final ecosystem collapse. For a sustainable, decent future we must go back to the land, stop burning fossil fuels, and nurture ecosystems and one another.

We are one human family with inalienable rights and duties to freedom, work, equity, peace, justice, and sustained ecology. Profound inequity, ecological collapse, persistent injustice, nationalistic perma-war, superstition, and ignorance when faced with truth – all are sicknesses that mar human potential and will prove fatal.

Together the human family either learns to live well together within intact ecosystems and without fossil fuels or faces a period of profound suffering, followed by biosphere collapse and the end of being. Together we could end the current system’s elite rule, inequity, injustice, and gross ecological negligence at any time. Either we act together soon, courageously, on the basis of truthful ecological knowledge, or else each of us alone faces misery and a final apocalyptic global ecological collapse.

Ecology is the meaning of life. Truth, justice, equity, and sustainability are the ideals whereby ecology can be maintained. Let’s make it so.

ecoearth.info