The skeleton of a 12,000 year-old Natufian Shaman has been
discovered in northern Israel by archaeologists at the Hebrew University of
Jerusalem. The burial is described as being accompanied by
"exceptional" grave offerings - including 50 complete tortoise
shells, the pelvis of a leopard and a human foot. The shaman burial is thought
to be one of the earliest known from the archaeological record and the only
shaman grave in the whole region.
Dr. Leore Grosman of the Institute of Archaeology at the
Hebrew University, who is heading the excavation at the Natufian site of
Hilazon Tachtit in the western Galilee, says that the elaborate and invested
interment rituals and method used to construct and seal the grave suggest that this
woman had a very high standing within the community. Details of the discovery
were published in the PNAS journal on November 3, 2008.
What was found in the shaman's grave?
The grave contained body parts of several animals that
rarely occur in Natufian assemblages. These include fifty tortoises, the
near-compete pelvis of a leopard, the wing tip of a golden eagle, tail of a
cow, two marten skulls and the forearm of a wild boar which was directly
aligned with the woman's left humerus.
A human foot belonging to an adult individual who was
substantially larger than the interred woman was also found in the grave.
Dr. Grosman believes this burial is consistent with
expectations for a shaman's grave. Burials of shamans often reflect their role
in life (i.e., remains of particular animals and contents of healing kits). It
seems that the woman was perceived as being in close relationship with these
animal spirits.
The body was buried in an unusual position. It was laid on
its side with the spinal column, pelvis and right femur resting against the
curved southern wall of the oval-shaped grave. The legs were spread apart and
folded inward at the knees.
According to Dr. Grosman, ten large stones were placed
directly on the head, pelvis and arms of the buried individual at the time of
burial. Following decomposition of the body, the weight of the stones caused
disarticulation of some parts of the skeleton, including the separation of the
pelvis from the vertebral column.
Speculating why the body was held in place in such a way and
covered with rocks, Dr. Grosman suggests it could have been to protect the body
from being eaten by wild animals or because the community was trying to keep
the shaman and her spirit inside the grave.
Analysis of the bones show that the shaman was 45 years old,
petite and had an unnatural, asymmetrical appearance due to a spinal disability
that would have affected the woman's gait, causing her to limp or drag her
foot.
Most remarkably, the woman was buried with 50 complete
tortoise shells. The inside of the tortoises were likely eaten as part of a
feast surrounding the interment of the deceased. High representation of limb
bones indicates that most tortoise remains were thrown into the grave along
with the shells after consumption.
The recovery of the limb bones also indicates that entire
tortoises, not only their shells, were transported to the cave for the burial.
The collection of 50 living tortoises at the time of burial would have required
a significant investment, as these are solitary animals. Alternatively, these
animals could have been collected and confined by humans for a period preceding
the event.
According to Dr. Grosman, the burial of the woman is unlike
any burial found in the Natufian or the preceding Paleolithic periods.
"Clearly a great amount of time and energy was invested in the
preparation, arrangement, and sealing of the grave." This was coupled with
the special treatment of the buried body.
Shamans are universally recorded cross-culturally in
hunter-gatherer groups and small-scale agricultural societies. Nevertheless,
they have rarely been documented in the archaeological record and none have
been reported from the Paleolithic of Southwest Asia.
The Natufians existed in the Mediterranean region of the
Levant 15,000 to 11,500 years ago. Dr. Grosman suggests this grave could point
to ideological shifts that took place due to the transition to agriculture in
the region at that time.
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