Who are you? You might say, I am Mary or I am John or
whatever your name happens to be. Yet when you were first born you didn’t have
a name much less any of the other ‘stuff’ that gets attached to it. Your
parents or guardians selected a name for you and then conditioned you to accept
it. There isn’t any choice in that process. At first a baby does not recognize
or respond to its name but after a time it learns that the specific sound
refers to an actual experience it has of itself. This is the sense of presence
and is the most basic of feelings, the feeling of being alive or the feeling of
life. This is what we all begin with then we are given a label to attach to it
and on that label all the rest of our conditioning is built.
Our name becomes the foundation of our identity and to it we
attach all sorts of characteristics. We may be considered attractive or
unattractive, intelligent or dumb, clever or clueless. We may be a student or a
teacher or any other practitioner of an occupation. We may be a husband, wife,
brother, sister, son, daughter, aunt, uncle, boss, vagrant, politician etc etc.
By the time we are adults so much has been built into our identities that we
are in a sense imprisoned within them because the more we identify with the
less we can see and experience outside of the limited framework of our
identity/personality. The longer one lives the more far removed they typically
become from the simple innocent presence we come into the world with.
Yet the fact is that simple presence has not gone anywhere.
The sense of presence or I AM is always here but all the subsequent
conditioning tends to obscure it. We pay attention to the phenomenal world of
objects and thoughts moving almost ceaselessly from one object of attention to
another while almost no attention is given to the source of attention. What is
it that is doing the looking or seeing of our existence. One way of describing
the spiritual path is that its a simplification of ourselves. It is a return of
attention to the root or source of what we actually are not what we imagine or
believe ourselves to be. For this, I AM is the key and the simplest spiritual
tool you will ever find if you ask me. It is so powerful because we all know it
intimately. You go to a teaching on the nature of God or some form of the
Divine and it may be very beautiful but if you are asked you might have to say
that you have no direct experience of what was pointed to. Do you know God? I
mean know God beyond any doubt or concept or duration. Do you know God directly?
For myself I thought I did for a time but when I truly
looked and was totally honest with myself I had to answer – no. I did not know
God because what I thought I knew was an imagination. It was a product of my
mind and changed over time while never feeling complete. This tends to be the
case when we look for God because its usually looking outside our own heart for
something we imagine. If you don’t imagine into it then what exactly is God?
Well God is not an imagination or an image or a concept or an experience. God
is a discovery. God is a discovery to be made right where you are, right now.
God is playfully hiding behind the idea you have of who you and is disguised as
I AM.
When we bring our attention inward we release the tight grip
of external phenomena. We also release the association with thoughts and
feelings. I am not my possessions, my job, my money, my house or my car. I am
not my relationships. I am not my thoughts, beliefs or feelings. I am not even
my body. All of these things come and go, they are constantly changing,
temporary. You came before these things and you will remain after they are
gone. So who are you? In my experience the most simple most truthful response
we can make to that question is simply I AM or I exist. This has to be a felt
experience so we can simply sit and feel the presence in the body and ask
ourselves the question, who am I? Rather than respond we sit quietly and simply
observe as a witness to all that occurs. When you are able to easily feel raw
presence you can step back in any situation and be the witness, this creates a
great deal of space in our lives and helps not to take things so personally or
seriously because we can see there is something
beyond what is happening to us
and that something is always absolutely stable.
When we are able to remain as I AM all the time our
experience of life is completely transformed. A good exercise with this is to
practice not attaching I AM to your experience. For example if you feel angry
you don’t say I am angry because this means you are identifying with anger as
being what you are. It is not what you are because its temporary and even while
it is present there is something witnessing it that was present before the
anger came and will be present after it goes. Instead of saying I am angry we
can say anger is arising within me or I notice anger. Very small difference but
its a major shift. Anger is then seen as a temporary state that is noticed,
remains for a time and then is gone. We don’t need to make such a big deal out
of it if there is no story about it or identification with it. This is very
freeing. If we don’t attach I AM to these temporary states it becomes something
sacred and we know that we are that sacred presence which witnesses everything
and yet is unaffected.
In this way we recognize the very freedom we seek as the
basis of what we are. There is no need to search for it anywhere, not even
inside because if we search for the Divine the irony is we are the Divine
searching for itself. All seeing, all perceiving originates from the mind of
God. When searching ceases and engagement with sense objects ceases and the
attention rests in the heart of presence we are home, we are at rest, we are
free. From here we can continue to engage the objects of the world but while
remembering what we are at the core. Its a much more relaxed and joyful way to
express the incredible creative expression we call life.
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