The True Meaning of Christmas
Compassion, Christianity or Consumerism?
Cortland Pfeffer & Irwin Ozborne
This American post applies equally to Britain..
Christmas has become symbolic of all that is wrong with our
society. Much like the Grinch, whose heart was three sizes too small; our
hearts have diminished in size due to the culture of fear, conformity, and
consumerism in which we reside. As a result, we have lost sight of the true
meaning of Christmas, and celebrate it in ways that are in direct opposition to
its original intent.
This year, on Black Friday, I was reminded about the true
meaning of Christmas. I choose not to celebrate Thanksgiving, but rather honor
the Day of Mourning for our Native American brothers and sisters. I surrounded
myself in nature and spent time at a cabin in small-town Western Wisconsin. The
sights and sounds were serene. It was a true “silent” and “holy” night with no
one around, yet I was far from being alone as I was immersed in the thriving
and picturesque landscape provided by mother earth. And it was there, at the
local gas station, that I re-discovered what the meaning of Christmas is really
about.
Black Friday has become as much a part of the holiday season
in the United States as Thanksgiving and Christmas. Families anxiously await
the moment the retail stores open for those extraordinary deals, and quickly
abandon their feelings of gratitude and “thanks” by indulging in competition
and materialism, literally rioting, fighting with strangers for bargains as
though we were fighting for our survival. Any sense of gratitude we may have
tapped into are quickly banished, and consumerism takes hold once again.
I find it ironic that we published an article about the
foundations of Thanksgiving last month, we were told that it’s not a
celebration of the dispossession of the American Indians, but that “the meaning
has changed and it is about being thankful and having gratitude.” But, while
this sounds good in theory, it is not practiced. And how could it be? As a
nation, we have not collectively acknowledged our nation’s bloody past, much
less healed the trauma it inflicted. Instead, we celebrate all that we have but
ignore the genocide it took to get it. And so, the day before Thanksgiving is
the second biggest drunken night of the year in America – behind only New
Year’s Eve. We have a meal together and give thanks, but cannot even last a
full 24 hours of gratitude before reverting to type, as Black Friday deals now
start at 7:00 p.m. or earlier on Thursday, the “Day of Thanksgiving.”
It’s hard for me to buy into the concept of a day of
gratitude when it starts with a hangover and, before it even ends, we ditch our
families to wrestle with over others for materialistic ends. It leads to
fights, people being trampled, arrests, and even a few deaths, all in an effort
to purchase “things” to provide for our families for Christmas.
This is what Christmas has become; a season of shopping, not
the season of giving. It is about money, consumerism, and materialism.
The Season of Giving
The United States retail industry generated over three
trillion dollars during the holidays in 2013, with the average person spending
about $750 on the holiday. Additionally, 33 million evergreen conifers are
purchased each year, at around $35 each, for a market of $1.16 billion in
Christmas tree sales.
It is estimated by a United Nations world hunger project
that it would cost approximately $30 billion per year to end world hunger.
Think about that. It would take only $30 billion per year to end world hunger,
and yet, through the season of giving, Americans will spend $465 billion on our
own material gratification, most of which is disposable and dispensable. This
is not suggesting to abolish Christmas altogether, but if every U.S. household
reduced their Christmas budget by only thirty-percent and contributed that
money to impoverished communities, we would meet the forecast amount to end
world hunger.
Wouldn’t that make a better gift? Wouldn’t that make for a
better Christmas story, if all the resources in the world were utilized to
making a better life for everyone rather than benefiting the few? Isn’t that
what Christmas is about?
In fact, this is how the original story of Santa Claus
arose. St. Nicholas was a monk born in the third century. He lived near
modern-day Turkey and was admired for his kindness, compassion and generosity.
Legends suggest that St. Nicholas gave away all of his wealth and traveled the
countryside helping the poor and sick. Over the years, we have created a
mythical creature to symbolize this monk — Santa Claus. But, instead of going
around and donating his wealth to the poor, our modern-day Santa Claus runs a
foreign sweatshop that works around the clock to deliver material items to the
world’s richest nations.
Living in a Material World
As a child, I remember this holiday used to be about sharing
love, giving, and caring for one another. I have seen this idea evaporate as
the years have passed, and I refuse to further participate in this distortion.
So, this Black Friday, while millions were out searching for bargains, I found
my own bargain – peace and tranquility, for free.
I find the word “bargain” quite ironic when talking about
retail prices. One must realize that these really are not the great deals that
are advertised; the standard retail markup is astronomical, and much of the
goods sold on Black Friday are produced and priced specifically for these
“sales”. Many United States corporations employ workers in sweatshops in
countries like Bangladesh, India, China, Haiti, etc., paying far below minimum
wages to people working in deplorable working conditions – typically 14-16
hours per day for seven days per week. It costs pennies to make these products,
which attract massive markups that provide enormous profits for these corporations
and their CEOs.
Don’t kid yourself into thinking retailers are taking a loss
on Black Friday sales — it is their most profitable day of the year.
The Symbolism of Modern Christmas
Christmas is not a complete lie, we just need to understand
that it has to do with symbolism. Santa Claus no longer has anything to do with
St. Nicholas or helping the sick and needy. Santa Claus now represents the fat
and jolly CEOs distributing merchandise around the world. The elves symbolize
submissive sweatshop workers that get paid next to nothing, to provide your
annual haul of material possessions. (Perhaps the reason they are so small in
stature is because they represent the 10 year olds working 16 hours per day to
provide wealth for their respective Santa Claus.)
Then, we tell children Santa delivers only to the “good”
girls and boys, creating further separation. Again, it is symbolic — in
actuality, only those children who have money and wealth receive gifts. How do
you explain to a child in poverty that he did not get gift this year? By this
mythical logic, poor children learn that they are “bad” children because Santa
did not bring him gifts.
This tale of Christmas we share is a stark contrast to the
true story of St. Nicholas. The real St. Nicholas was a kind, charitable bishop
who made sacrifices to help those in need. Today, Christmas is a celebration
that revolves around fulfilling greed, not need, at the expense of the poor.
The problem of sweatshop labor sporadically pops up in the
news, but it has never gone away; we just selectively decide when we want to
pay attention. It was all over the news in the 1990s with Nike and Gap found to
have 10-13 year old kids working as slave in their sweatshops, earning those
companies record profits. Every few years, there is a story on the slave labor
that produces the clothes we wear. Then the corporation tells us they have
looked into things and have made changes. Yet, just a few years ago a factory
collapsed in Bangladesh killing thousands of people and we come to find that
Walmart, Gap, Target, etc. were all having clothing made at these factories. If
that had happened in the West, what kind of furor would have followed? But the
public outrage over the torturous conditions it takes to make our consumer
goods is quickly forgotten once we see the “great deals” on Black Friday and
begin preparing for another Christmas consumer-fest. We forget what is real and
important, and revert instead to societal patterns, consuming faster than any
nation on earth, just because “Christmas time is here again.”
How did we get here? Through mass marketing schemes and the
manipulation of human nature. We are collectively a group of people watching
television, listening to the radio or surfing the internet, and the marketers
simply pay money for air time — time in our minds — to tell people
(particularly children) what they “need”. In true marketing fashion, the
message they convey is: You’re not okay, but once you have these items, then
you will be okay. It is based on fear, simultaneously creating a sense of lack
in consumers and providing a way to temporarily ‘fill’ it.
A quote from Marilyn Manson says it all:
[T]he media wants
to take it and spin it, and turn it into fear, because then you’re watching
television, you’re watching the news, you’re being pumped full of fear, there’s
floods, there’s AIDS, there’s murder, cut to commercial, “buy the Acura”, “buy
the Colgate”, if you have bad breath they’re not going to talk to you, if you
have pimples, the girl’s not going to f**k you… It’s just this campaign of
fear, and consumption, and that’s what I think it’s all based on, the whole
idea of ‘keep everyone afraid, and they’ll consume’.
The Christian Connection
The real genius-work behind this big façade is the
connection between Christmas and Christianity. This too, stems from fear. We
remind our children all year that if you are good then you will spend eternity
in the clouds with a God, a nice old man who knows all, sees all and judges
all… Or, if you are bad, you will burn in a pit of fire with a horrid man with
horns. This patriarchal symbolism is then extended at Christmas time, when
children are told that if they are good, a magical man from the North Pole who,
just like God already knows if you’ve been “naughty or nice”, will deliver presents
to them, rewarding their conformity to increasingly out-of-touch religious
standards.
We instill this relationship between God, kindness and
consumption into our children’s minds when they are impressionable — at a time
in their development in which they believe it is true —with lasting impacts on
their perception of the world.
Then, we plop our kids on Santa’s lap to place an order,
listing out all of the things they want, then send them to school where they
learn that those who do not participate in this ritual will not receive
presents — and they become the social outcasts each December. After all, only
“bad” kids don’t receive a visit from Santa Claus! When all is said and done,
unspoken pressure to adapt to the model of goodness=gifts is put on children by
television and media, by their parents and their society, and is subsequently
reinforced by their peers — a cycle that now continues from generation to
generation in an increasingly materialistic society.
I’m all for
bringing joy and wonder to the lives of children, but is this really the only
way we know to do it?
Read more here:
www.wakingtimes.com
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