Trump’s Doomday Speech
By Soraya Sepahpour-Ulrich
In 1995, a few short years after the official end of the
Cold War when hope-filled nations were focusing on peace and prosperity, the
United States Congress unanimously passed the “Jerusalem Embassy Act” into
law. The law recognized “Jerusalem” as
the official capital of Israel. The passage of this law was left unnoticed by
most. Few objected to a law passed by
the preeminent power of the new unilateral world order. Fewer still understood
the consequences of the law.
On December 6, Donald Trump reminded the world of the
decision made years ago. There was
outrage, but the true implications of this decision were not discussed. Predictably, stories centered on
Palestinians – and Jews. Some justified the decision while others
condemned it. Many reasoned that the Palestinians had to be defended. While others thought that it was up to the
Arabs and Moslems to challenge America’s decision to recognize Jerusalem as
Israel’s capital.
The Jerusalem question raised legal challenges to religious
claims. The cacophony of protests and
cheers obscured the approaching doomsday scenario that had been in the making
for decades. Few understood. None listened. Others are in denial, believing religious
zealotry to be a geopolitical game. But
what has been taking place under our noses is not a fight over real estate, or
international law. It is the power of
madness, or the mad in power, that is enabling religious fanaticism to prevail
at a cost to our collective humanity.
How could we not have seen this coming? Perhaps our logic
challenged it; or our sense of decency denied the reality of what was
happening. It would seem too improbable,
simply too far-fetched that we should denounce God with our science and yet
usher in rupture to bring back the God science had disproved (Big Bang). But how do we ignore Senator Broxon telling
a cheering crowd “Now, I don’t know about you, but when I heard about Jerusalem
— where the King of Kings where our soon coming King is coming back to
Jerusalem, it is because President Trump declared Jerusalem to be capital of
Israel”.
And how do we ignore Benjamin Netanyahu taking ownership of
Jerusalem stating that the Bible, the holy book for Jews and Christians, had
justified it. Should we then be
surprised that rabbis sent a letter of gratitude to Trump, praising him for
“fulfilling prophecies”. Prophecies do
not sit well with modernity; nonetheless, they exist. And attempts to fulfill them are not new.
In 1990, there was an attempt by the ‘Temple Mount Faithful’
to bring a cornerstone for a reconstructed Third Temple to the Temple
Mount. In 2000, Ariel Sharon staged a
provocative visit to the Temple Mount and said: “The Temple Mount is in our
hands and will remain in our hands. It is the holiest site in Judaism and it is
the right of every Jew to visit the Temple Mount,”.
In 2006, the Israeli government began work on an exact
replica of the Hurva synagogue on its original site. The story of the Hurva has
received little attention other than coinciding with Joe Biden’s visit to
Israel and that government’s insistence on building more illegal
settlements. But Hurva is the beginning
of the end. Rabbis have been tailored
for the special kind of garments they will be wearing in a “rebuilt temple”.[i]
Tragically for the world, such fanaticism is coupled with
deadly weapons, thanks to the United States government. In 1999, Warner D.
Farr, LTC, U.S. Army presented his findings in the Counterproliferation papers,
Future Warfare Series No. 2, USAF Counterproliferation Center. This fascinating report, among other things,
sounded the alarm over the probability of Gush Emunim, a right wing religious
organization, or others, hijacking a nuclear device to “liberate” the Temple
Mount for the building of the third temple.
America continued to fund Israel’s activities and shielded
it from criticism.
So while the Western media paints a doomsday picture
triggered by Moslems, and Mr. Trump, on cue from his Israeli boss points the
accusatory finger at Moslems, there are far more precarious scenarios that are
kept hidden from the public. The irony
being that the Moslems are the only ones safeguarding the world from a Doomsday
scenario by refusing to abandon the one city where both Christian and Jewish
Zionists want to bring the world to an end.
What is incomprehensible is why is it that the rest of the
world is following this pied piper into Armageddon? Surely is it not cowardice that prompts them
to have Palestinians fight their battle.
Or perhaps they believe they can avert this religious zealotry in time
to save their skins while continuing to make a prophet by shedding the blood of
the innocent in Jerusalem. How to
explain their complicity and their madness other than to remind them to heed
the words of Alexander the Great: “Remember upon the conduct of each depends
the fate of all”.
Soraya Sepahpour-Ulrich is an independent researcher and
writer with a focus on US foreign policy.
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