Against Forgetting – Things Were Not Always This Way
By Derrick Jensen B.Sc / Deep Green Resistance
Last night a host of nonhuman neighbors paid me a visit.
First, two gray foxes sauntered up, including an older female who lost her tail
to a leghold trap six or seven years ago. They trotted back into a thicker part
of the forest, and a few minutes later a raccoon ambled forward. After he left
I saw the two foxes again. Later, they went around the right side of a redwood
tree as a black bear approached around the left. He sat on the porch for a
while, and then walked off into the night. Then the foxes returned, hung out,
and, when I looked away for a moment then looked back, they were gone. It
wasn’t too long before the bear returned to lie on the porch. After a brief
nap, he went away. The raccoon came back and brought two friends. When they
left the foxes returned, and after the foxes came the bear. The evening was
like a French farce: As one character exited stage left, another entered stage
right.
Although I see some of these nonhuman neighbors daily, I was
entranced and delighted to see so many of them over the span of just one
evening. I remained delighted until sometime the next day, when I remembered
reading that, prior to conquest by the Europeans, people in this region could
expect to see a grizzly bear every 15 minutes.
This phenomenon is something we all encounter daily, even if
some of us rarely notice it. It happens often enough to have a name: declining
baselines. The phrase describes the process of becoming accustomed to and
accepting as normal worsening conditions. Along with normalization can come a
forgetting that things were not always this way. And this can lead to further
acceptance and further normalization, which leads to further amnesia, and so
on. Meanwhile the world is killed, species by species, biome by biome. And we
are happy when we see the ever-dwindling number of survivors.
I’ve gone on the salmon-spawning tours that local
environmentalists give, and I’m not the only person who by the end is openly
weeping. If we’re lucky, we see 15 fish. Prior to conquest there were so many
fish the rivers were described as “black and roiling.” And it’s not just
salmon. Only five years ago, whenever I’d pick up a piece of firewood, I’d have
to take off a half-dozen sowbugs. It’s taken me all winter this year to see as
many. And I used to go on spider patrol before I took a shower, in order to
remove them to safety before the deluge. I still go on spider patrol, but now
it’s mostly pro forma. The spiders are gone. My mother used to put up five
hummingbird feeders, and the birds would fight over those. Now she puts up two,
and as often as not the sugar ferments before anyone eats it. I used to
routinely see bats in the summer. Last year I saw one.
You can transpose this story to wherever you live and
whatever members of the nonhuman community live there with you. I was horrified
a few years ago to read that many songbird populations on the Atlantic Seaboard
have collapsed by up to 80 percent over the last 40 years. But, and this is
precisely the point, I was even more horrified when I realized that Silent
Spring came out more than 40 years ago, so this 80 percent decline followed an
already huge decline caused by pesticides, which followed another undoubtedly
huge decline caused by the deforestation, conversion to agriculture, and
urbanization that followed conquest.
My great-grandmother grew up in a sod house in Nebraska.
When she was a tiny girl — in other words, only four human generations ago —
there were still enough wild bison on the Plains that she was afraid lightning
storms would spook them and they would trample her home. Who in Nebraska today
worries about being trampled by bison? For that matter, who in Nebraska today
even thinks about bison on a monthly, much less daily, basis?
This state of affairs is problematic for many reasons, not
the least of which is that it’s harder to fight for what you don’t love than
for what you do, and it’s hard to love what you don’t know you’re missing. It’s
harder still to fight an injustice you do not perceive as an injustice but
rather as just the way things are. How can you fight an injustice you never
think about because it never occurs to you that things have ever been any
different?
Declining baselines apply not only to the environment but to
many fields. Take surveillance. Back in the 1930s, there were people who
freaked out at the notion of being assigned a Social Security number, as it was
“a number that will follow you from cradle to grave.” But since 9/11, according
to former National Security Agency official William Binney, the U.S. government
has been retaining every email sent, in case any of us ever does anything the
government doesn’t like. How many people complain about that? And it’s not just
the government. I received spam birthday greetings this year from all sorts of
commercial websites. How and why does ESPN.com have my birth date? And remember
the fight about GMOs? They were perceived as scary (because they are), and now
they’re all over the place, but most people don’t know or don’t care. The same
goes for nanotechnology.
Yesterday I ate a strawberry. Or rather, I ate a
strawberry-shaped object that didn’t have much taste. When did we stop noticing
that strawberries/plums/tomatoes no longer taste like what they resemble? In my
20s I rented a house where a previous resident’s cat had pooped all over the
dirt basement, which happened to be where the air intakes for the furnace were
located. The house smelled like cat feces. After I’d been there a few months, I
wrote to a friend, “At first the smell really got to me, but then, as with
everything, I got used to the stench and it just doesn’t bother me anymore.”
This is a process we need to stop. Milan Kundera famously
wrote, “The struggle of man against power is the struggle of memory against
forgetting.” Everything in this culture is aimed at helping to distract us from
— or better, help us to forget — the injustices, the pain. And it is completely
normal for us to want to be distracted from or to forget pain. Pain hurts.
Which is why on every level from somatic reflex to socially constructed means
of denial we have pathways to avoid it.
But here is what I want you to do: I want you to go outside.
I want you to listen to the (disappearing) frogs, to watch the (disappearing)
fireflies. Even if you’re in a city — especially if you’re in a city — I want
you to picture the land as it was before the land was built over. I want you to
research who lived there. I want you to feel how it was then, feel how it wants
to be. I want you to begin keeping a calendar of who you see and when: the
first day each year you see buttercups, the first day frogs start singing, the
last day you see robins in the fall, the first day for grasshoppers. In short,
I want you to pay attention.
If you do this, your baseline will stop declining, because
you’ll have a record of what’s being lost.
Do not go numb in the face of this data. Do not turn away. I
want you to feel the pain. Keep it like a coal inside your coat, a coal that
burns and burns. I want all of us to do this, because we should all want the
pain of injustice to stop. We should want this pain to stop not because we get
used to it and it just doesn’t bother us anymore, but because we stop the
injustices and destruction that are causing the pain in the first place. I want
us to feel how awful the destruction is, and then act from this feeling.
And I promise you two things. One: Feeling this pain won’t
kill you. And two: Not feeling this pain, continuing to go numb and avoid it,
will.
About the author:
Derrick Jensen B.Sc is an author, true environmentalist, and
Member of the Steering Committee of Deep Green Resistance. He is a co-author of
Deep Green Resistance, as well as Endgame, The Culture of Make Believe, A
Language Older than Words, and many other books.
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