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Showing posts with label marijuana. Show all posts
Showing posts with label marijuana. Show all posts

Wednesday, 27 November 2013

Marijuana



Science for Potheads
K.M. Cholewa

There's so much misunderstanding around marijuana. Here's what's really happening to people when they smoke weed
Drug warriors have long tried to smear marijuana as a dangerous scourge, seeking to criminalize possession of a leaf they clearly do not understand. The key to comprehending its effects is by better grasping our physiology.
Marijuana is not magic. Marijuana (botanical name, cannabis) affects the human body because the plant-based cannabinoids in marijuana, once ingested, can “plug into” the cannabinoid receptors that are used by the cannabinoids made by our own bodies.
It’s not just people that have cannabinoid systems. All mammals have them. All creatures do, except bugs. Although
cannabinoid systems can utilize the plant-based cannabinoids in marijuana, the cultivation and preservation of cannabinoid systems by the evolutionary process has nothing to do with pot. The cannabinoid receptor appeared on the planet at least 550 million years before marijuana.
Evolution has selected for cannabinoid
systems, meaning once they emerged, they were retained, and broadly adopted. A cannabinoid system must make living here on this planet easier, or even possible, for those who have them. That’s why life cultivates and retains certain mutations, such as fins, eyes or bigger brains. They’re useful, or at least once were. Why would the cannabinoid system be any different?
The cannabinoid receptor seems to have first appeared approximately 600 million years ago in sea squirts. Sea squirts also happen to be our closet relatives among the invertebrates. We share 80 percent of our genes with them.
A sea squirt is a tunicate, and tunicates contain a host of potentially useful chemical compounds that are effective against various types of cancer. In the May 2007 issue of The Federation of American Societies for Experimental Biology (FASEB) Journal, researchers from Stanford University showed that “tunicates can correct [biological] abnormalities over a series of generations… the mechanisms underlying the phenomenon may lead to insights about the potential of cells and tissues to be reprogrammed.”
Could that underlying mechanism allowing for “reprogramming” involve the cannabinoid system?
Tunicates evolved in the early Cambrian period, a period that featured the Cambrian explosion that was characterized by increased diversity and diversification of organisms by an order of magnitude. The Cambrian explosion marked the sudden (in geological terms) emergence of almost every biological type known.
Prior to 580 million years ago, life forms were simple. Over the following 75 million years the rate of evolution accelerated. Charles Darwin considered the Cambrian explosion one of the best arguments against his theory of natural selection. Paleontologists Stephen Jay Gould and Niles Eldridge’s theory of punctuated equalibria challenged the idea that evolution took place exclusively gradually over the generations and asserted that instead there were eras where rapid change ensued. Gould pointed to stasis in most of the fossil record for evidence.
Could there be a connection between an accelerated rate of evolution 580 million years ago and the emergence of the cannabinoid system 600 million years ago? Is it possible that it is a system involved with evolution itself?
The capacity to change is essential to survival. Grow a fin. Resist bacteria. Accept a new idea. The ability to change can mean the difference between life and death, at the individual level or for a species. We know we can change biochemically. There has to be a biochemical reason for that. Such a biochemical system would be mandatory for most species when it comes to survival in a changing world.
The cannabinoid system seems at least in part to be associated with the capacity to “shift,” i.e., change, dislodge stagnancies and interrupt patterns (“forget”). Memory is not just an act of the mind. The body has memory, too.  Marijuana affects “memory by way of the receptors in the limbic system’s hippocampus, which “gates” information during memory consolidation.”
According to Judith Horstman in “The Scientific American Brave New Brain,” learning is a product of memory formation. Memories are created “when messages are sent across the tiny gaps between neurons called synapses… A memory is held in the connections made by this network and firmly established when a network of synapses is strengthened… Over time, this net of memories can be strengthened further, weakened, or broken, depending on your brain chemistry, your genes, and your actions.”
So, these networks can be viewed as grooves that get dug and create underlying structure. Information gets trained to the tracks. So what if the well-dug groove becomes maladaptive, or even detrimental to survival? What if the dug groove was grounded in misinformation? What if the underlying structure distorts the
information running through it? How do you realize it? (How does the body realize it?) How do you know to jump the tracks? And if you do jump them, jump them into what?
Unlearning, or pattern breaking, under certain circumstances is critical to the ability of life itself to persist. It may be equally important in organisms, organizations and even software to have a mechanism for pattern interruption when changes in the environment make a formerly useful pattern destructive. The interruption serves as a reset button and causes the system to reassess and aim for optimizing in current reality as opposed to maintaining historical patterns.
The researchers who work with cannabis, the cannabinoid system and cannabis science often refer to cannabinoids as working like “grease” and facilitating transitions from one state to another, and as allowing change. Certainly, more study in these areas is desirable, and necessary. But the federal government systematically blocks such studies.
Whereas clinical researchers can get permission from the Drug Enforcement Agency (DEA) to grow or create restricted compounds like LSD, MDMA or psilocybin in the lab, they are unable to do so when it comes to marijuana.
The National Institute on Drug Abuse (NIDA) currently is funding a nearly $2 million study in an attempt to find a link between marijuana use and domestic violence, even though a recent study published by the journal Neuropharmacology has found that cannabinoids may reduce aggression and improve social interactions.
Despite such obstacles to research, there are more than 20,000 published studies or reviews in the scientific literature pertaining to the cannabis plant and cannabinoids. Other countries, such as Israel, are moving ahead to study cannabis’ therapeutic applications.
The paradigm is changing for marijuana in America. According to Thomas S. Kuhn in his landmark book, “The Structure of Scientific Revolutions”:
    The decision to reject one paradigm is
always the simultaneous decision to accept another, and the judgment leading to that decision involves the comparison of both paradigms with nature and with each other… [T]he transition of a paradigm in crisis to a new one from which a new tradition of normal science can emerge is far from a cumulative process, one achieved by the articulation or extension of the old paradigm. Rather it is a reconstruction of the field from new fundamentals, a reconstruction that changes some of the field’s most elementary theoretical generalizations.
We may be in for exciting times.The cannabinoid system is an ancient one. Life organized around it. The illegal status of marijuana is less than 100 years old. Political institutions and economic interests organized around it.
How the cannabinoid system functions may be a door to more secrets about the workings of our physiology. And, as when we figured out that the earth revolves around the sun and not the other way around, it might shake up some faulty premises and challenge the work of authorities.
Marijuana medicine and science will change things. New information that conflicts with the prevailing paradigm always does.
Marijuana economics may change things, too. Whether it does depends largely on how the regulatory models shake out and whether the resources – the money – generated under legal status flow to new players, provide broad opportunities for entrepreneurship, build the middle class, or find their way to the more deeply dug grooves of those who already command the resources of the economy.
Marijuana politics is the tool that is used to reinforce current patterns, networks and flows — or to dig new grooves and enable change.

K.M Cholewa has worked as a political writer, policy consultant and lobbyist in Montana for 22 years, including on issues related to medical marijuana. Her novel, Shaking Out the Dead, is due out Spring 2014.

Monday, 2 July 2012

How to Be a Hippie


How to Be a Hippie from Wikihow.com

If you want to be a hippie you can't just want to be one because you think they’re “cool”. You have to be down with the hippie philosophy. Hippies are loving, liberal, and peaceful.
Steps:
    Listen to and learn everything about jam bands such as the String Cheese Incident and Widespread Panic. You will win cool points with other hippies if you know and can spout out set lists from particular shows. Also , listen to music from the 60′s. The Grateful Dead, Donovan and The Strawberry Alarm Clock are good hippie bands. Acid/Folk-rock is the best.        Listen to songs or artists that was recognized as “hippie” music. Research on Jimi Hendrix, Janis Joplin, Carol King, The Beatles, Bob Marley, Bob Dylan, Pink Floyd, Joni Mitchell, and The Who. Read about the original Woodstock to give you an idea of what kinds of music and bands were popular in those days.
    Understand fully the many aspects of the 1960s and 1970s that formed the hippie subculture. Know why these people formed together, what their general morals and beliefs are, and where they came from. There is more history in the hippie subculture that can be found on the internet today, or possibly more than any other subculture. You can gain much insight into the Hippie subculture from watching things such as footage from Woodstock.
    Understand that being a hippie today is a bit different than being a hippie in the 60′s and 70′s. Hippies have new ideas on different topics that deal with the changing times. The hippie generation forming today is doing so for many of the same ideas that formed then, but they are different nonetheless.
        Ask your parents what it was like while growing up in those days. You may be surprised while learning your parent’s past!  Get examples and ideas from their stories.
    Many hippies eat organic vegetarian and vegan food. Remember; hippies are against all kinds of violence.
    Try to be as non-pollutive as possible. Hippies love Mother Earth and do all they can to save her. Buy clothing and products that are recyclable and are good for the environment. Recycle.
    Wear clothes made of hemp. Hemp is the plant that releases most oxygen and prevents pollution. Colourful ponchos are a great hippie clothing staple too. And remember: The Baja Jacket is a key hippie clothing item.
        Have a creative and unique wardrobe. Be different from everyone by looking into second-hand stores, thrift shops, garage sales, and making your own clothes & jewelry. Hippies are known for their tie-dye attire, Native American jewelry, peasant skirts, and bell bottom pants. Men grew out their hair and facial hair, such as goatees and mustaches. Women usually went places without a bra and no to little makeup. Both genders walked either on their bare feet or used sandals.
    Protest against things such as wars, and protest for more liberal drug laws. Most hippies think that drug prohibition hurts more than drug use. Google LEAP (Law Enforcement Against Prohibition).
    Grow your hair and go to the hair salon as little as possible. Hippies try to be as natural as possible. Dreadlocks is a popular hippie hair-do too.
    It is common, (but stereotypical), for hippies to wear “psychedelic” tye-dye shirts. It would be nice to have a few Paisley shirts too, they are very hippy.
    Some hippies are into marijuana smoking, and the use of psychedelic drugs such as mushrooms and LSD. More recently, ecstasy is also making a scene in hippie culture. You DO NOT have to take drugs to be a hippie! Remember, recreational drug use (barring alcohol) is illegal in many countries.
    Use a handkerchief. If you really want to be a hippy you can’t use tissues because they cause deforestation and aren’t eco-friendly. Use a hanky or nothing at all.
    Attempt to become a vegetarian. Hippies were not just known for the peace and love for others and Mother Nature, but for the animals that stood & walked upon the Earth. If you can’t become a vegetarian or love meat too much, you can either cut back or become a lacto-ovo vegetarian (someone who doesn’t eat meat, but consumes eggs and dairy). If even cutting back on meat is too difficult, at least try to eat all organic foods and forget the junk food.
Tips:
    Be open-minded and liberal
    Listen to hippie music
    Be organic
    Don’t pollute
    Wear colorful clothing
    Protest against violence, weapons, racism, unfair laws and minority discrimination
    Grow your hair and be natural
    Learn a martial art such as tai chi, but remember you are doing it because of the eastern philosophy behind it, it is not to be exploited for harming others
    Just be yourself! Have any religion and believe in anything you wish. There’s no ground rules or regulations on being a hippie that you must follow.
    Becoming a hippie does not restrict you to the steps above. It is a general guide on how hippies were in the past generations. You may stretch and experiment with your own style(s), for example, wearing earrings, lipgloss, and creating your own food diet.
    Try to make peace in any arguments. Be the mediator for issues and see if you can help people by listening and giving advice.
    Just because past generations of hippies have smoked marijuana doesn’t mean you have to; while it may cause short term memory loss, it is also illegal in most countries and could possibly send you to  prison.
Warnings:
    In these dire times, participating in protests can result in being assaulted, and possibly jail time.
    People are not fond of hippies. You won’t get much approval when walking down the street, but you shouldn’t change just because people tell you to.
    Being a hippie is a decision you have to make based on your beliefs. Nobody can truly tell you how to be a hippie, or whether you truly are one or not. People generally do what they think is right, and if you think the hippies for the most part are right then you may just become one.
    Hippies are also known for using psychedelic drugs (drugs that alter the thoughts of the brain, like marijuana and LSD). Be careful when experimenting these drugs because in some states or countries, it is illegal. In addition, moderation and sense must be maintained and these drugs should not be abused. They are also know to have side effects, such as bad trips.
Related wikiHows
    How to Be a Hippie As a Teen
    How to Be a Hippie Child
    How to Dress Like a Hippie
    How to Make a Hippie Costume for Halloween
    How to Be a Hippie and Love Life
    How to Be a Hippie (Not the Stereotype)
    How to Be a Cool Hippie
    How to Dress up As a Hippie
    How to Be Yourself
    How to Think for Yourself