“Our global
civilisation is clearly on the edge of failure and the most important task it
faces, preserving the lives and well-being of its citizens and the future
habitability of the planet. But if we’re willing to live with the growing
likelihood of nuclear war shouldn’t we also been willing to explore vigorously
every possible means to prevent nuclear war. Shouldn’t we consider in every
nation major changes in the traditional ways of doing things, a fundamental
restructuring of economic political social and religious institutions. We’ve
reached a point where there can be no more special interests or special cases,
nuclear arms threaten every person on the Earth. Fundamental changes in society
are sometimes labelled impractical or contrary to human nature, as if nuclear
war were practical or as if there’s only one human nature. But fundamental
changes can clearly be made, we’re surrounded by them. In the last two
centuries abject slavery which was with us for thousands of years has almost
entirely been eliminated in a stirring worldwide revolution. Women,
systematically mistreated for millennia are gradually gaining the political and
economic power traditionally denied them and some wars of aggression have
recently been stopped or curtailed because of a revulsion felt by the people in
the aggressor nations. The old appeals to racial sexual religious chauvinism
and to rabid nationalist fervor are beginning not to work. A new consciousness
is developing which sees the earth as a single organism and recognizes that an
organism at war with itself is doomed. We are one planet. One of the great
revelations of the age of space exploration is the image of the earth finite
and lonely, somehow vulnerable, bearing the entire human species through the
oceans of space and time.”
l
Showing posts with label organism. Show all posts
Showing posts with label organism. Show all posts
Sunday, 17 June 2012
Tuesday, 12 June 2012
Deep Ecology
Deep ecology is a contemporary ecological philosophy
distinguished by its advocacy of the inherent worth of living beings regardless
of their instrumental utility to human needs. Deep ecology argues that the
natural world is a subtle balance of complex inter-relationships in which the
existence of organisms are dependent on the existence of others within
ecosystems. Human interference with or destruction of the natural world poses a
threat therefore not only to humans but to all organisms constituting the
natural order.
Deep ecology's core principle is the belief that the living
environment as a whole should be respected and regarded as having certain legal
rights to live and flourish. It describes itself as "deep" because it
regards itself as looking more deeply into the actual reality of humanity's
relationship with the natural world arriving at philosophically more profound
conclusions than that of the prevailing view of ecology as a branch of
Darwinian biological science. The movement does not subscribe to
anthropocentric environmentalism (which is concerned with conservation of the
environment only for exploitation by and for human purposes) since Deep ecology
is grounded in a quite different set of philosophical assumptions. Deep ecology
takes a more holistic view of the world human beings live in and seeks to apply
to life the understanding that the separate parts of the ecosystem (including
humans) function as a whole. This philosophy provides a foundation for the
environmental, ecology and green movements and has fostered a new system of
environmental ethics advocating wilderness preservation, human population
control and simple living.
Deep ecology has been described by its critics as
representing a politically and philosophically radical branch of
environmentalism, profoundly misanthropic, regarding humanity as a pathological
infestation on the earth. (wiki)
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